Thomas Berry at the Temple of Minerva, Assisi, Italy, 1991 (Photo: Drew Dellinger)
The Center for Ecozoic Studies has published a special issue of their journal, “The Ecozoic,” focused on Thomas Berry, the influential environmental writer and thinker. Over 150 of Berry’s friends, students, and appreciators contributed reflections on Thomas and his work, including noted activist Joanna Macy and Nobel Laureate Wangari Maathai.
I was grateful to be able to contribute the following piece, “Travels with Thomas Berry,” in honor of Father Thomas and his immensely significant work and profound cosmological vision.
Travels with Thomas Berry
By Drew Dellinger
Thomas Berry can shift your worldview with a single sentence.
For example, imagine that one minute you are just a simple person, thinking simple thoughts, and then the next minute you hear Tom Berry say: “The universe–throughout its vast extent in space, and its long sequence of transformations in time–is a single, multiform, celebratory event.” And furthermore, Berry says, you, as a human, “are that being in whom the universe reflects on and celebrates itself.”
(Say what? The universe is a celebration . . . and I am the universe thinking about itself?)
Imagine that one minute you are a slacker college student, at an ‘eco-hippie’ school in Arizona, and then the next minute you are told: ”The entire college project can been seen as that of enabling the student to understand the immense story of the universe and the role of the student in creating the next phase of the story.”
(Do what now? Help create the next phase of the universe story?)
And say, for instance, that you are majoring in Religious Studies, and Thomas Berry sends you his essay, “The Cosmology of Religions,” and the first sentences read: ”The universe itself is the primary sacred community. All human religion should be considered as participation in the religious aspect of the universe itself.”
And say, for example, that all this blows your mind.
Thomas Berry flipped wigs everywhere he went, because Thomas has a way of making you feel the immensity, the magnificence, and the mystery of the cosmos. He baptizes you into the presence of the galaxies, and transmits the sacredness and unity of the universe. Berry makes you feel your cosmic identity, and your connection to the earth and the universe as an unfolding process.
My introduction to Berry’s work was his 1988 collection of essays, The Dream of the Earth. In 1990 I met Father Thomas for the first time and heard him speak at the Earth & Spirit conference in Seattle.
On the opening night of the conference, after stirring talks by Brian Swimme and Joanna Macy, Berry gave a speech that lit the room on fire. He invoked the depths of environmental destruction and the mass extinction crisis, saying, ”We have to be terrorized by what we have done, but not without hope.” He suggested that we put the Bible on the shelf for twenty years until we learn to read the scripture of the natural world. He said we should put Webster’s Dictionary on the shelf as well, because we needed a new language to guide us into an ecological future.
He said the dark side of the Western tradition was its treatment of the natural world as objects to be used and exploited. He said we needed a new religious consciousness that saw the Earth as primary. And of course he uttered his sublime mantra and ethical formula: ”The universe is a communion of subjects, not a collection of objects.”
For the first time in my life, I knew I was in the presence of a prophet. Later that evening another speaker said humorously, “I’ve been thinking that if they were to make a movie of the new cosmology, Joanna Macy would be played by Katharine Hepburn. Brian Swimme would be played by Steve Martin. And Thomas Berry would be played by Yoda.”
I had come to the conference with my friend and fellow student, Steve Snider, who was also becoming a Berry enthusiast. We spoke with Thomas and told him how much his work inspired us. We invited him to visit Prescott College someday. Tom gave me his plain white business card, which simply read, ”THOMAS BERRY,” and at the bottom: ”Riverdale Center of Religious Research.” (I carried it around in my wallet for years, until I saw that the edge was getting frayed.)
Through good fortune, Steve and I had the chance to study with Thomas during the summers of ’91-’93, and through Father Tom’s generosity we were able to enlist him as a mentor. I have a cascade of wonderful memories from these last 18 years.
I recall studying with Thomas in Assisi, Italy, in ’91 and learning more from him in nine days than I had in any previous year of schooling. This was during the era of the Bush/Quayle administration, and when the topic of politics arose, Tom said that the only politician he had any hope for was Senator Al Gore. Later that Fall I ran into Senator Gore at a conference and I passed along the compliment. In return, Gore told me this story: One day he was talking to Thomas about his critiques of Christianity, and he asked Father Tom, “How come you haven’t been excommunicated yet?” Thomas just shrugged and said softly, “They don’t understand my work.”
I remember when Thomas came to Prescott College in the winter of ’92 and gave a speech so moving it brought tears to the eyes of several listeners. ”The Earth is precious. Species are precious,” he said, in that hushed, wavering voice that made you feel like you were listening to Lao Tzu himself. ”Reverence will be total or it will not be at all,” he said. “Celebration is the key to the future. It’s the key to human energies. You can’t have energies if you don’t celebrate. Prescott College should be a place that celebrates the universe, that celebrates the deep mystery of things, in a meaningful way.”
The second summer studying with Thomas in Italy, he had agreed to return on the condition that he could teach Dante. So in the mornings he guided us through The Divine Comedy